Ephesians and Colossians: Prison Epistles, Part 1
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Lesson OneOverview of Ephesians (Ephesians 1–6)22 Activities
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Getting Started
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Lesson Text: Ephesians 1–6
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In | Workbook: Ephesus in Acts
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In | Ephesus in Acts
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In | Introduction to Ephesians
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In | The Headship and Body of Christ
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In | Election, Life and Unity in Christ
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In | Purity and Blamelessness in Christ
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In | Paul’s Lists of Virtues and Vices
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In | Greed and Idolatry
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In | Social Roles and Household Codes
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Behind | Ephesus
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Behind | Value of Unity in Greek Culture
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Behind | Women in Ephesus
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Behind | Are We in a Post-Mythological Era?
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Behind | Temples on Every Corner
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Behind | Onsite: Ephesus – Holiness in a Place of Pagan Temples
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Behind | The Household of God
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Behind | Onsite: The Church as God’s Household – View from Ephesus
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In Front | Identity and Calling in Christ
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In Front | Musalaha Ministries: Dr. Salim Munayer
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Wrap-Up
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Getting Started
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Lesson TwoAuthority and Power (Ephesians Review)22 Activities
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Getting Started
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Lesson Text: Ephesians Review
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In | Workbook: Participation in Christ
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In | Christ’s Authority Over All
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In | The Theme of Peace in Ephesians
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In | Workbook: The Theme of Peace in Ephesians
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In | Ephesians and Paul’s Major Letters
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In | Workbook: Ephesians and Paul’s Major Letters
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Behind | Artemis/Diana (Acts 19)
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Behind | Onsite: The Power and Authority of Christ – View from Ephesus
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Behind | 360 View: Riot in Ephesus
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Behind | Workbook: Every Name That Is Named
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Behind | Social and Spiritual Conflicts
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Behind | Workbook: Hostile Power in the Ancient World
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Behind | Roman Military Symbolism
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Behind | The Ramifications of Roman Armor
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Behind | Prosperity, Power and Imprisonment
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In Front | The Kingdom and the Forces of Evil: Bob Osborne
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In Front | Signs and Wonders
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In Front | Resting vs. Wresting
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In Front | Workbook: Reflection
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Wrap-Up
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Getting Started
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Lesson ThreeAuthor and Audience (Ephesians Review)16 Activities|1 Assessment
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Getting Started
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Lesson Text: Ephesians Review
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In | Workbook: The Question of Authorship
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In | The Question of Authorship, Part 1
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In | The Question of Authorship, Part 2
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In | Colossian Parallels and Key Themes
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Behind | Authorship: Role of an Amanuensis
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Behind | Pauline Topics
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Behind | Workbook: Circular Letters
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Behind | Circular Letters
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Behind | Onsite: Epaphras – A Coworker in Colossae
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Behind | House Churches
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In Front | Pauline Authorship Over Centuries
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In Front | The Disputed Pauline Letters
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In Front | Workbook: Reflection
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Wrap-Up
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Getting Started
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Lesson FourColossians Overview (Colossians 1–4)19 Activities
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Getting Started
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Lesson Text: Colossians 1–4
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In | Workbook: Ephesians and Colossians
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In | Colossians: Outline and Themes
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In | Principles, Power and Supremacy
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In | Workbook: Colossians and Galatians Parallels
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In | Colossians’ Conclusion Compared with Other Letters
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Behind | The “Colossian Heresy”
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Behind | Colossae: Asceticism and Austerity
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Behind | Onsite: Triumphing over the Cosmic Spirits – View from the Hierapolis Plutonium
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Behind | 360 View: Gate to Hell
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Behind | Workbook: The Worship of the Angels
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Behind | Angels and Demons
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In Front | Onsite: Supernatural or Superstitious? Archangel Inscription at Miletus
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In Front | Principles, Practices and Power, Part 1
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In Front | Principles, Practices and Power, Part 2
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In Front | Workbook: Principles, Practices and Power in Christianity
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In Front | False Teaching and False Practice
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Wrap-Up
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Getting Started
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Lesson FivePaul’s Ethics (Colossians, Romans 6 Review)14 Activities|1 Assessment
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Getting Started
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Colossians, Romans 6 Review
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In | Workbook: The Ethical Aspect of Participation in Christ
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In | Mystical Union with Christ
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In | Theological Context for Ethics
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In | Workbook: The Reasons for Paul’s Rejection of Regulations
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In | Colossians 2 and Romans 6
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Behind | Onsite: “Dead to Sin” – Views of Death at a Necropolis
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Behind | Household Codes (Haustafeln)
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Behind | Christian Additions to Roman Code
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Behind | Paul and Women in the Early Church
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In Front | The Household of God
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In Front | Workbook: Guiding Questions – Ephesians and Colossians
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
Final Exam
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Question 1 of 19
1. Question
Can you guess the one Pauline letter without an Old Testament allusion or quotation?
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Question 2 of 19
2. Question
Having learned about the way Paul used the Old Testament in his different letters, which book do you think he quoted the most?
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Question 3 of 19
3. Question
Only eight Old Testament books are not referenced in Paul’s letters. Which of the following do you think was referenced in at least one of the letters?
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Question 4 of 19
4. Question
In which Epistles (in addition to Colossians) does Paul mention fornication?
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Question 5 of 19
5. Question
In which Epistles (in addition to Colossians) does Paul mention greed?
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Question 6 of 19
6. Question
In which Epistles (in addition to Colossians) does Paul mention wrath?
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Question 7 of 19
7. Question
According to Colossians, Paul identifies this sin with idolatry:
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Question 8 of 19
8. Question
This pairing(s) has to do with social roles in the Church:
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Question 9 of 19
9. Question
The historical and mythical background of this city may have affected Paul’s language regarding women.
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Question 10 of 19
10. Question
Of the following terms, which one has to do with attempting to force or trigger the “gods” through rituals, magic, etc.?
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Question 11 of 19
11. Question
Possible reason(s) for doubting Paul’s authorship of a letter include:
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Question 12 of 19
12. Question
This term is defined as “an indirect reference to an earlier passage.”
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Question 13 of 19
13. Question
These letters were written with the intent to be shared:
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Question 14 of 19
14. Question
Of the disputed Pauline letters, not included is (are):
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Question 15 of 19
15. Question
The letter to the Colossians is characterized by which topic(s)?
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Question 16 of 19
16. Question
The beliefs of the Colossians were possibly:
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Question 17 of 19
17. Question
This term is defined as “a set of beliefs in the early Christian era centered around esoteric, spiritual knowledge.”
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Question 18 of 19
18. Question
Which of Paul’s letters is more noted for discussions of angels?
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Question 19 of 19
19. Question
This term defines a deviation from orthodoxy and orthopraxis.
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