Ephesians and Colossians: Prison Epistles, Part 1
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Lesson OneOverview of Ephesians (Ephesians 1–6)22 Activities
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Getting Started
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Lesson Text: Ephesians 1–6
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In | Workbook: Ephesus in Acts
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In | Ephesus in Acts
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In | Introduction to Ephesians
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In | The Headship and Body of Christ
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In | Election, Life and Unity in Christ
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In | Purity and Blamelessness in Christ
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In | Paul’s Lists of Virtues and Vices
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In | Greed and Idolatry
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In | Social Roles and Household Codes
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Behind | Ephesus
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Behind | Value of Unity in Greek Culture
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Behind | Women in Ephesus
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Behind | Are We in a Post-Mythological Era?
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Behind | Temples on Every Corner
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Behind | Onsite: Ephesus – Holiness in a Place of Pagan Temples
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Behind | The Household of God
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Behind | Onsite: The Church as God’s Household – View from Ephesus
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In Front | Identity and Calling in Christ
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In Front | Musalaha Ministries: Dr. Salim Munayer
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Wrap-Up
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Getting Started
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Lesson TwoAuthority and Power (Ephesians Review)22 Activities
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Getting Started
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Lesson Text: Ephesians Review
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In | Workbook: Participation in Christ
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In | Christ’s Authority Over All
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In | The Theme of Peace in Ephesians
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In | Workbook: The Theme of Peace in Ephesians
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In | Ephesians and Paul’s Major Letters
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In | Workbook: Ephesians and Paul’s Major Letters
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Behind | Artemis/Diana (Acts 19)
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Behind | Onsite: The Power and Authority of Christ – View from Ephesus
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Behind | 360 View: Riot in Ephesus
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Behind | Workbook: Every Name That Is Named
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Behind | Social and Spiritual Conflicts
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Behind | Workbook: Hostile Power in the Ancient World
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Behind | Roman Military Symbolism
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Behind | The Ramifications of Roman Armor
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Behind | Prosperity, Power and Imprisonment
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In Front | The Kingdom and the Forces of Evil: Bob Osborne
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In Front | Signs and Wonders
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In Front | Resting vs. Wresting
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In Front | Workbook: Reflection
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Wrap-Up
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Getting Started
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Lesson ThreeAuthor and Audience (Ephesians Review)16 Activities|1 Assessment
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Getting Started
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Lesson Text: Ephesians Review
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In | Workbook: The Question of Authorship
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In | The Question of Authorship, Part 1
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In | The Question of Authorship, Part 2
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In | Colossian Parallels and Key Themes
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Behind | Authorship: Role of an Amanuensis
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Behind | Pauline Topics
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Behind | Workbook: Circular Letters
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Behind | Circular Letters
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Behind | Onsite: Epaphras – A Coworker in Colossae
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Behind | House Churches
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In Front | Pauline Authorship Over Centuries
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In Front | The Disputed Pauline Letters
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In Front | Workbook: Reflection
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Wrap-Up
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Getting Started
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Lesson FourColossians Overview (Colossians 1–4)19 Activities
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Getting Started
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Lesson Text: Colossians 1–4
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In | Workbook: Ephesians and Colossians
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In | Colossians: Outline and Themes
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In | Principles, Power and Supremacy
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In | Workbook: Colossians and Galatians Parallels
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In | Colossians’ Conclusion Compared with Other Letters
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Behind | The “Colossian Heresy”
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Behind | Colossae: Asceticism and Austerity
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Behind | Onsite: Triumphing over the Cosmic Spirits – View from the Hierapolis Plutonium
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Behind | 360 View: Gate to Hell
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Behind | Workbook: The Worship of the Angels
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Behind | Angels and Demons
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In Front | Onsite: Supernatural or Superstitious? Archangel Inscription at Miletus
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In Front | Principles, Practices and Power, Part 1
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In Front | Principles, Practices and Power, Part 2
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In Front | Workbook: Principles, Practices and Power in Christianity
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In Front | False Teaching and False Practice
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Wrap-Up
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Getting Started
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Lesson FivePaul’s Ethics (Colossians, Romans 6 Review)14 Activities|1 Assessment
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Getting Started
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Colossians, Romans 6 Review
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In | Workbook: The Ethical Aspect of Participation in Christ
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In | Mystical Union with Christ
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In | Theological Context for Ethics
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In | Workbook: The Reasons for Paul’s Rejection of Regulations
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In | Colossians 2 and Romans 6
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Behind | Onsite: “Dead to Sin” – Views of Death at a Necropolis
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Behind | Household Codes (Haustafeln)
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Behind | Christian Additions to Roman Code
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Behind | Paul and Women in the Early Church
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In Front | The Household of God
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In Front | Workbook: Guiding Questions – Ephesians and Colossians
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Wrap-Up
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Getting Started
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
In | The Old Testament in Paul’s Letters
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Question 1 of 4
1. Question
Colossians and Ephesians are similar in many respects, but they differ in their use of the old testament. Ephesians quotes the old testament seven times, while Colossians is one of six Pauline letters without a single old testament quotation. All but one of Paul’s letters have allusions to old testament passages.
Can you guess the one Pauline letter without an Old Testament allusion or quotation?
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Question 2 of 4
2. Question
This is likely due to the length of the letter as much as anything else, as Philemon is, at around 335 words, roughly half as long as the next shortest letter. Unsurprisingly, the major letters contain the most quotations.
The longest of Paul’s letters is Romans. Roughly what percentage of all Old Testament quotations in the Pauline letters do you think can be found in Romans?
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Question 3 of 4
3. Question
Romans is not only Paul’s longest letter, but it’s also his densest and most reliant on Old Testament material. As he maps the Bible’s redemption story, he draws on a variety of Old Testament sources, with a focus on the Pentateuch, the Prophets and Psalms. Altogether, Romans contains more than 200 of these quotations and allusions.
Apart from the four major letters, Ephesians has the most Old Testament references by a wide margin, but still has less than a third as many as Romans.
Reference: Lars Kierspel, Charts on the Life, Letters, and Theology of Paul, 2012, pp. 91-104.
Having learned about the way Paul used the Old Testament in his different letters, which book do you think he quoted the most?
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Question 4 of 4
4. Question
The Pauline letters quote Isaiah thirty times, with many of these references coming in explanations of the relationship between Jews and Gentiles in the Church. Psalms is quoted 26 times, followed by Genesis (19) and Deuteronomy (17). All but one of Ephesians’ Old Testament quotations are from the Psalms and the Pentateuch, with Zechariah 8:16, quoted in Ephesians 4:25, being the outlier.
Only eight Old Testament books are not referenced in Paul’s letters. Which of the following do you think was referenced in at least one of the letters?
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