He Gave Us Scripture: Foundations of Interpretation
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Lesson OneIntroduction to Biblical Hermeneutics4 Activities|1 Assessment
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Lesson TwoPreparation For Interpretation4 Activities|1 Assessment
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Lesson ThreeInvestigating Scripture4 Activities|1 Assessment
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Lesson FourApproaches to Meaning4 Activities|1 Assessment
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Lesson FiveThe Complexity of Meaning4 Activities|1 Assessment
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Lesson SixDiscovering Meaning4 Activities|1 Assessment
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Lesson SevenApplying Scripture4 Activities|1 Assessment
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Lesson EightModern Application and Old Testament Epochs4 Activities|1 Assessment
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Lesson NineModern Application and the New Covenant4 Activities|1 Assessment
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Lesson TenBiblical Culture and Modern Application4 Activities|1 Assessment
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Lesson ElevenModern Application for Individuals3 Activities|1 Assessment
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Course Wrap-UpCourse Completion1 Activity|1 Assessment
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Question 1 of 31
1. Question
In the terminology used in lesson 4, what are “subjects of knowledge”?
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Question 2 of 31
2. Question
Match the name of each approach to knowledge with the description, as given in lesson 4.
Sort elements
- Objectivism
- Subjectivism
- Dialogism
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It is possible to arrive at impartial knowledge.
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Knowledge is always influenced by personal biases. Objective knowledge is impossible.
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Emphasizes the interplay between objectivism and subjectivism.
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Question 3 of 31
3. Question
_______ scholars believe that they can interpret the Scripture impartially.
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Question 4 of 31
4. Question
Which of the following philosophers is considered the “father of modern rationalism,” because he promoted reason as the supreme judge of truth?
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Question 5 of 31
5. Question
Which of the following thinkers is considered the “father of modern science,” because he applied rational, logical thinking to the study of the physical world?
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Question 6 of 31
6. Question
What is “structuralism”?
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Question 7 of 31
7. Question
Which of the following phrases best describes the influence of “objectivism” on Critical Biblical Studies?
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Question 8 of 31
8. Question
Lesson 4 teaches that reason and scientific methods should not be used for studying the Scriptures.
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Question 9 of 31
9. Question
Lesson 4 states that Bible study is not a science, but an “art.”
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Question 10 of 31
10. Question
Which of the following points does lesson 4 make about knowledge?
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Question 11 of 31
11. Question
Subjectivists recognize that human beings, the world, and matters of faith, are too ______ to be discerned by scientific rationalism.
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Question 12 of 31
12. Question
What is the name of the Scottish skeptic philosopher who believed that our emotions, desires and mental categories always influence our thinking?
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Question 13 of 31
13. Question
What did Immanuel Kant propose regarding knowledge? Select the best answer.
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Question 14 of 31
14. Question
What was the view of 19th century Romanticism regarding knowledge?
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Question 15 of 31
15. Question
What was the view of late 20th century Post-Structuralism regarding knowledge?
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Question 16 of 31
16. Question
Into which of the following categories does the lesson put the French theorists Jean Francois Lyotard, Jacques Derrida, and Michel Foucault?
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Question 17 of 31
17. Question
Which of the following phrases best describes the influence of “subjectivism” on Critical Biblical Studies?
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Question 18 of 31
18. Question
Lesson 4 teaches that subjectivism can be harmful in the study of the Scriptures.
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Question 19 of 31
19. Question
What is the “dialogical” approach to interpreting Scripture?
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Question 20 of 31
20. Question
Lesson 4 teaches that a Bible text has objective meaning.
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Question 21 of 31
21. Question
What theologian is known for proposing the model of interpretation of Scripture called the “hermeneutical circle”?
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Question 22 of 31
22. Question
What is meant by the “hermeneutical spiral”?
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Question 23 of 31
23. Question
Thomas Kuhn argued that scientific knowledge results from interactions between objective reality and our _____________.
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Question 24 of 31
24. Question
What does Hans-Georg Gadamer mean when he speaks of a “horizon”?
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Question 25 of 31
25. Question
What does Hans-Goerg Gadamer mean when he speaks of interpreting meaning in terms of the “fusion of two horizons”?
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Question 26 of 31
26. Question
What is the particular way that Evangelicals practice the “dialog” method of interpretation of Scripture?
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Question 27 of 31
27. Question
Which approach to interpreting Scripture does lesson 4 prefer?
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Question 28 of 31
28. Question
What do objectivism and subjectivism have in common with regard to interpreting Scripture?
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Question 29 of 31
29. Question
What does lesson 4 mean by “authority-dialog”?
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Question 30 of 31
30. Question
What do “objectivism” and the “authority-dialog” method have in common?
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Question 31 of 31
31. Question
What do “subjectivism” and the “authority-dialog” method have in common?
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