What is the general outline of the history of the Charismatic Movements?

[Austin]

Roots – 1800 – John Wesley and Charles G Finney American counter part.
Pentecostalism/Charismatic Movement –

1830-1840-Methodism to Holiness Movement -Birth as a child of Methodism-Phoebe Palmer -This movement was an attempt to return strength and purity to Methodism. (as least in some’s opinions)-

1867- 1890 National Holiness Movements and two works of grace. Results in Methodist departing from Methodism

1901 – 1960 -Classical Pentecostal Movement
19th Century -The general outline of the Charismatic movement first came upon the scene in America in the late and was birth in great Azusa revivals of 1906 to 1909. It was called the Apostolic Faith Movement. Negatively referred to the Tongues Movement and now referred today classical Pentecostalism. Birthing such churches as the Church of God in Christ.

1961-1970-Neo Pentecostalism Movement – Developed from a cacophony of movements in the post World War II era. Referred in instruction as charismatic renewals. Identified rector , Dennis Bennett of Van Nuys of California. Penetrated mainline dominations to include the great Roman Catholic Church (1960’s)

1980-1990–Restoration Movement-Birth during this movement various charismatic expressions such as the Vineyard Movement of John Wimber, (most prolific the Kansas City Fellowship) and sometimes called the Kansas City Prophets or the Prophets movement. Also during this era Five-fold Ministry of Ephesians (chapter4) and the Toronto Revival.

[Austin]

The charismatic movement first came upon the scene in America in the late nineteenth century and was born in the great Azusa revivals of 1906 to 1909, the first expression was called the Apostolic Faith Movement, derogatorily called the tongues movement. But what was born as a movement in those early days is called now today classical Pentecostalism. These are your traditional Pentecostals, Assemblies of God, for instance, Church of God in Christ, who by later definitions of charismatics tended to be rigid, tended to be precise without much innuendo. So the classical Pentecostal movement was born probably about 1901 and was the form of charismatic expression through about 1960. In 1960, a new type of Pentecostalism was born, commonly called neo-Pentecostalism because it was new. Born from a cacophony of movements in the post-World World II era. It recognized that for a variety of reasons the classical Pentecostal movement was not pushing forward enough and that there needed to be a rebirth. And so you have charismatic renewalism born in about 1960 or 1959, usually identified with a rector, Dennis Bennett, in Van Nuys, California. And the renewalist movement had two prongs to it or has: It penetrated the mainline traditional denominations in this country and others, and it penetrated beginning in the late 1960s the great Roman Catholic Church. Unlike classical Pentecostalism, charismatic renewalism was a move back into the churches that are traditional mainline. They were not so much Pentecostal with an emphasis on Acts 2 so much as they were broader and rightly called the renewal movement or charismatic movement. And then in the 1980s, what could be called the restoration movement. And this is a group of varieties of charismatic expressions such as the Vineyard movement of John Wimber—his most prolific, the Kansas City Fellowship and sometimes called the Kansas City Prophets or the Prophets’ movement.