The Gospel of Matthew
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Lesson OneOverview of Matthew (Matt 1, 18, 27–28)13 Activities
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Getting Started
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Lesson Text: Matt 1, 18, 27–28
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In | Workbook: Matthew’s Genealogy of Jesus
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In | Key Features and Patterns in Matthew
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In | Key Themes
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In | Matthew and the Church
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In | Workbook: Triadic Structure in Matthew
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In | Workbook: Judas and the Old Testament in Matthew – The Betrayal of Jesus and King David
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Behind | Gematria
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Behind | Midrash
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Behind | Jewish Liturgy
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In Front | The Importance of the OT for NT Believers
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Wrap-Up
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Getting Started
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Lesson TwoIsrael’s Story and Mission (Matt 2–4, 11–15)15 Activities
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Getting Started
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Lesson Text: Matt 2–4, 11–15
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In | Workbook: Moses and Joseph in Egypt
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In | Typology
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In | Ties to the Old Testament
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In | Jesus as Fulfiller of the Mission of Israel
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In | The Kingdom and the Fulfillment of Israel’s Mission
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In | Predictions, Prophecies, Promises and Foreshadow
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Behind | Bethlehem
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Behind | Jews and Gentiles
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Behind | Onsite: A Threatened King – Herod’s Palace Outside Bethlehem
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Behind | Onsite: Judas and the Potter’s Field – Echoes of Jeremiah
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Behind | 360 View: Fishers of Men
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In Front | O Little Town of Bethlehem
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Wrap-Up
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Getting Started
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Lesson ThreeJesus and the Torah (Matt 5–7, 16–17, 23–25)18 Activities
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Getting Started
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Lesson Text: Matt 5–7, 16–17, 23–25
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In | Jesus, the Teacher of Righteousness
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In | Righteousness as Binding Community Value
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In | Five Blocks of Teaching in Matthew
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In | Walking in the Commandments
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Behind | Takkanot
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Behind | Alternate Views of Righteousness
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Behind | Workbook: The Evangelical Triangle Rejects Jesus
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Behind | Onsite: A Greater Righteousness – Jesus and the Sermon on the Mount
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Behind | Binding and Loosing: Dr. Atef Ghendi
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In Front | Exceeding the Righteousness of the Pharisees
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In Front | Nonviolence and Nonresistance in the Sermon on the Mount Fulfilled in Jesus Passion
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In Front | Workbook: Jesus Teaches Us to Pray
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In Front | Matthew 23 and 2 Chronicles 24: The Lament over Jerusalem
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In Front | Workbook: The Rhetorical Pattern of the Sermon on the Mount
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In Front | Workbook: Jesus and Jeremiah’s Prophetic Indictment of the Temple
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Wrap-Up
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Getting Started
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Lesson Four“The Kingdom of God is Like…”10 Activities|2 Assessments
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Getting Started
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Lesson Text: Matt 8–10, 19–22
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In | A Kingdom for the Little, the Least and the Children
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In | Bible Project: Matthew 14–28
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In | Christianity Today: What You Probably Don’t Know about ‘The Least of These’
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Behind | Children in Antiquity
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Behind | Onsite: Moving a Mountain – Herod’s Palace Fortress at Herodium
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Behind | Onsite: Gathering Disciples – Tax Collectors and Fishers of Men
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In Front | Childlike Faith
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Wrap-Up
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Getting Started
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Lesson FiveAuthor and Audience13 Activities
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Getting Started
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Lesson Text: Matthew review
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In | Workbook: Matthew the Tax Collector
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In | Authorship
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In | Workbook: Great Commission
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In | Bible Project: Heaven and Earth
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Behind | Matthew’s Jewish and Gentile Audience
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Behind | Predictions, Prophecies, Promises and Foreshadow
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Behind | Matthew 24 and Dating Matthew
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In Front | Jews First, Gentiles Second
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In Front | “Church” for Jew and Gentile
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In Front | Workbook: Guiding Questions – Matthew
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Wrap-Up
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Getting Started
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Course Wrap-upCourse Completion1 Activity|1 Assessment
In | The Transfiguration and Crucifixion
There are interesting parallels in Matthew’s accounts of the Transfiguration and Crucifixion that portray two very different aspects of the Kingdom of God. Let’s explore the parallels between these passages to see that.
Each scene mentions three followers of Jesus (Matthew 17: Peter, James and John; Matthew 27: Mary Magdalene, Mary and the “mother of Zebedee’s sons”) who are seeing Him in a setting where He is declared God’s Son. Matthew uses shared features to set up a contrast between the two events, emphasizing the full reversal of the crucifixion.
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For a complete list of parallels between the Transfiguration and the Crucifixion, see the table below. This demonstrates the degree to which Jesus exemplifies his own message:
The greatest among you will be your servant. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.
Matthew 23:11-12 (NIV)Transfiguration (Matthew 17:1-8)
Crucifixion (Matthew 27:27-56)
Jesus takes others (17:1)
Jesus is taken by others (27:27)
Elevation on mountain (17:1)
Elevation on cross (27:35)
Private epiphany (17:1)
Public spectacle (27:39)
Light (17:2)
Darkness (27:45)
Garments illuminated (17:2)
Garments stripped off (27:28, 35)
Jesus is glorified (17:2-6)
Jesus is shamed (27:27-31)
Elijah appears (17:3)
Elijah does not appear (27:45-50)
Two saints beside Jesus (17:3)
Two criminals beside Jesus (27:38)
God confesses Jesus (17:5)
God abandons Jesus (27:46)
Reverent prostration (17:6)
Mocking prostration (27:29)
Source: Dale C. Allison, Jr., Studies in Matthew: Interpretation past and present, 2005, pp. 226-227.
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Question 1 of 1
1. Question
Drag and drop the verses related to the transfiguration, to their contrast in the crucifixion
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- Matthew 17:3
- Matthew 17:2
- Matthew 17:6
- Matthew 17:5
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Two thieves (Matt 27:38)
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Darkness (Matt 27:45)
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Centurion & guards terrified (Matt 27:54)
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Jesus mocked (Matt 27:41-44)