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The Gospel of Mark

  1. Lesson One
    Servant of God, Servant of All (Mark 2–7)
    18 Activities
    |
    2 Assessments
  2. Lesson Two
    Good News and the Son of God (Mark 1, 8–9, 11–12, 15, 16:1–8)
    14 Activities
  3. Lesson Three
    Second Exodus (Isa 40–41, 61, Jer 31)
    15 Activities
    |
    1 Assessment
  4. Lesson Four
    Prophet and Son of Man (Deut 18:18, Dan 7:13–14, Mark 10, 13–14)
    14 Activities
    |
    1 Assessment
  5. Lesson Five
    Author and Audience
    14 Activities
    |
    1 Assessment
  6. Course Wrap-Up
    Course Completion
    1 Activity
    |
    1 Assessment
Lesson 1, Activity 8

In | Workbook: Two Parallel Healing Narratives in Mark

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[Record your answers in the workbook provided at the beginning of this course.]

There are two accounts of healing in the middle of Mark’s Gospel that are extremely similar. The healing of the deaf man and the healing of the blind man are nearly identical in their narrative pattern. Each opens with a description of a trip and each mirrors the other in the phases of the story. 

Mark 7:31-37Mark 8:22-26
Description of a tripDescription of a trip
and they brought him a deaf manand they brought him a blind man
and they beseeched him that he lay his hand on himand they beseeched him that he touch him
and taking him away from the crowd privatelyand taking his hand he led him out of the village
he put his fingers into his ears and spitting he touched his tongueand spitting on his eyes, he put his hands on him
And looking up to heaven he [Jesus] said …And looking up he [the blind man] said …
Ephphatha!” (which means “Be opened!”)“I see people; they look like trees walking around.”
Healing takes placeHealing takes place
and he commanded them not to tell anyone. and he sent him back to his house saying, “Do not even go into the village.” 

Source: Joel Marcus, Mark 1–8: A new translation with introduction and commentary, 2000, p. 476.

  1. The common element in these two accounts can be understood in light of an Old Testament echo. Read Isaiah 35:2 and explain how Jesus’ healing ministry may be understood figuratively and theologically, and not just literally.
Assessments